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Truth and Infinity
Monday, December 26, 2005
 
At this time of giving and receiving it might be good for the soul of the World to rediscover the tradition of the Potlatch. I found this definition for you.

Potlatch
Throughout native North America, gift giving is a central feature of social life. In the Pacific Northwest of the United States and British Columbia in Canada, this tradition is known as the potlatch. Within the tribal groups of these areas, individuals hosting a potlatch give away most, if not all, of their wealth and material goods to show goodwill to the rest of the tribal members and to maintain their social status. Tribes that traditionally practice the potlatch include the Haidas, Kwakiutls, Makahs, Nootkas, Tlingits, and Tsimshians. Gifts often included blankets, pelts, furs, weapons, and slaves during the nineteenth century, and jewelry, money, and appliances in the twentieth.
The potlatch was central to the maintenance of tribal hierarchy, even as it allowed a certain social fluidity for individuals who could amass enough material wealth to take part in the ritual. The potlatch probably originated in marriage gift exchanges, inheritance rites, and death rituals and grew into a system of redistribution that maintained social harmony within and between tribes.
When Canadian law prohibited the potlatch in 1884, tribes in British Columbia lost a central and unifying ceremony. Their despair was mirrored by the tribes of the Pacific Northwest when the U.S. government outlawed the potlatch in the early part of the twentieth century. With the passage of the Indian Reorganization Act of 1934 in the United States and the Canadian Indian Act of 1951, the potlatch was resumed legally. It remains a central feature of Pacific Northwest Indian life today.
 
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