"Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow is the road that leads to life, and only a few find it."
Jesus Christ, Sermon on the Mount
At this time of giving and receiving it might be good for the soul of the World to rediscover the tradition of the Potlatch. I found this definition for you.
PotlatchThroughout native North America, gift giving is a central feature of social life. In the Pacific Northwest of the United States and British Columbia in Canada, this tradition is known as the potlatch. Within the tribal groups of these areas, individuals hosting a potlatch give away most, if not all, of their wealth and material goods to show goodwill to the rest of the tribal members and to maintain their social status. Tribes that traditionally practice the potlatch include the Haidas, Kwakiutls, Makahs, Nootkas, Tlingits, and Tsimshians. Gifts often included blankets, pelts, furs, weapons, and slaves during the nineteenth century, and jewelry, money, and appliances in the twentieth.
The potlatch was central to the maintenance of tribal hierarchy, even as it allowed a certain social fluidity for individuals who could amass enough material wealth to take part in the ritual. The potlatch probably originated in marriage gift exchanges, inheritance rites, and death rituals and grew into a system of redistribution that maintained social harmony within and between tribes.
When Canadian law prohibited the potlatch in 1884, tribes in British Columbia lost a central and unifying ceremony. Their despair was mirrored by the tribes of the Pacific Northwest when the U.S. government outlawed the potlatch in the early part of the twentieth century. With the passage of the Indian Reorganization Act of 1934 in the United States and the Canadian Indian Act of 1951, the potlatch was resumed legally. It remains a central feature of Pacific Northwest Indian life today.
There is now a user/printer friendly website version of Truth and Infinity which breaks my core writing down into four sections which cover, Life, Moments, Discoveries and Art. I have also compiled a Quotes section. Some of the pieces have been updated and there has been an attempt to instil some order into their sequence. During this lengthy process I was shocked to discover that I had written almost 200,000 original words since beginning the blog back in 2001. Truth and Infinity will continue here as a Blog with its usual content of writing and announcements. http://www.freewebs.com/truthandinfinity
'Time', the sound piece from the Costello Memorial Chapel Project by Stephen Rennicks, is included in a current exhibition at the Leitrim County Council gallery, The Dock in Carrick on Shannon. Read about the project in full at
http://www.freewebs.com/costellochapelInformation on The Dock at
http://www.thedock.ie http://www.freewebs.com/stephenrennicksWatch the trash pile getting bigger
http://www.thingsinmybin.blogspot.comInterviews with Azalia Snail and Ultradyne
http://www.freewebs.com/hiddenclassics/interviews.htmDiscover the Black Sea Project
http://www.freewebs.com/blackseaprojectStart the trail
http://www.freewebs.com/followmytrailOngoing Drexciya Research
http://www.drexciyaresearchlab.blogspot.comLatest Ringsend Blues
http://www.freewebs.com/ringsendbluesLatest MP3's
http://groov.ie/memorycells/downloads.html
